Pages 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 9853 result(s) returned

Introduction

This unit provides an overview of John Napier and his work on logarithms. It discusses his approach to this lasting invention and looks at the key players who worked with him, including Briggs, Wright and Kepler.

This unit is from our archive and is an adapted extract from Topics in the history of mathematics (MA290) which is no longer taught by The Open University. If you want to study formally with us, you may wish to explore other courses we offer in
Author(s): The Open University

4 Conclusion

The biographical monograph is probably one of the best ways of writing appealing and accessible art history. Helen Langdon's Caravaggio is an attractive and well-written narrative of the life and work of an important and allegedly infamous artist. We learn about a set of artworks in a particular context and at the same time get to know a ‘new friend’ whose personality and environment seem to speak through the illustrations. The biographical structure is also a convenient way of con
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

2.7 Art, life and the interpretation of pictures

David Carrier's book, Principles of Art History Writing (1991) considers the way that Caravaggio has been constructed as an artistic personality (the relevant chapter is below). The objective of Carrier's book as a whole is to demonstrate that the ‘appeal to the artist's intention adds nothing’ to the interpretation of his artworks (recall the discussion of Wimsatt and Beardsley in Author(s): The Open University

2 The varieties of imaginative experience

What would life be like without imagination? Perhaps, in this very first question, we have found something that is impossible to imagine. Imagination infuses so much of what we do, and so deeply, that to imagine its absence is to imagine not being human. Some people, I am told, think about sex every five minutes. For them, I presume, a sudden loss of imaginative powers would be devastating. Some people (not necessarily the same ones), at certain points in their lives, think about getting marr
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

1 Learning Latin

The aim of this unit is to enable you to get started in Latin in a fairly leisurely but well-focused way. The material has been developed in response to requests from students who had had no contact with Latin before and who felt they would like to spend a little time preparing for the kind of learning which takes place on a language course – and, in particular, on a classical language course.

If you have taken Classical Studies courses in the Open University or elsewhere, you will be
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

8.1 The forces of change: towards Romanticism

The relationship between the Enlightenment and the movement known as Romanticism, which dominated early nineteenth-century culture, is the subject of intense debate among scholars. There is no single correct way of defining this relationship, and one of the main challenges you will face in this course is in forming your own conclusions on the subject. It is possible, for example, to see the French Revolution as a cataclysmic event that tumbled the old order and ruptured faith in the Enlighten
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

2 Conclusion

We have now looked specifically at two considerable monuments created at about the same time to commemorate the First World War. You have been using your eyes, and looking closely to respond to visual clues. We hope you found that, in doing so, you developed your understanding of them as memorials and also as ‘made objects’; and that in the process of asking questions about them you have reached some kind of explanation as to why they are as they are.

Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

1.3 The Royal Artillery Memorial

Now I want to take another text. It is similar to the paintings in the Sandham Memorial Chapel in that it asks for a visual response first and foremost. We can, therefore, ask the same kinds of question – how the text came into being, the context in which it was produced, what form it takes, and how it communicates meaning.

The text is the Royal Artillery Memorial. The architect was Lionel Pearson, the architect responsible for Sandham Memorial Chapel; the sculptor was Charles Sargean
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

3.1 Introduction

Let us take up the question of the location of the war memorial. I am going to give you a list of places in which I would expect you to find your war memorial:


Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

Acknowledgements

This unit was written by Dr Nicola Watson

Except for third party materials and otherwise stated (see terms and conditions), this content is made available under a Creative Commons Attribution-NonCommercial-ShareAlike 2.0 Licence

Grateful acknowledgement is made to the following sources for permission to reprodu
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

9 What the world said – or, the politics of the exotic

So far we have mostly been concerned with the making of the Pavilion, treating it as a product of the confluence between the prince's virtuoso taste, his fluctuating reserves of cash and his patronage of the talents of a series of architects and designers, especially John Nash. We have also remarked in passing that the flamboyant idiosyncrasy of the Pavilion seems to be attributable in large part to the prince's nostalgia for absolutism, expressed in an era of constitutional monarchy and seem
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

3 From Enlightenment to Romantic?

In 1800, having divorced Mrs Fitzherbert and contracted a disastrous marriage with Princess Caroline of Brunswick, forced on him by the necessity of persuading the king to clear his vast debts, the Prince of Wales fled back to Brighton with his court. In 1801 he whiled away his time (and squandered Caroline's dowry) dreaming up extensions and changes to the interior decor of the Pavilion.

Of these, certainly the most interesting and prophetic was his development of the interior into a C
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

4.3 The easy problems and the hard problem

What implications do naturalism and strong naturalism have for the study of the mind? There are two. First, naturalists will deny the existence of souls, spirits and other psychic phenomena and maintain that the mind is part of the natural world, subject to natural laws. This view is shared by most modern philosophers of mind. Secondly, strong naturalists will hold that mental phenomena can be reductively explained in terms of processes in the brain, which can themselves be explained i
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

4.1 Introduction

Let us turn now to the problem of consciousness. What exactly is the issue here that so divides philosophers and is the focus of such vigorous debate? In broad terms, it is the question of the place of consciousness in the world – the question of how it arises and how it is related to processes in the brain. It is hard to deny that consciousness is closely dependent on the brain. Changes in the brain can affect consciousness (think of the effects of anaesthetics and psychedelic drugs), and
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

2.8 The Gricean Programme

Before considering any further potential criticisms of Grice's position, let us step back and consider his wider importance to philosophy: his contribution to what is often called The Gricean Programme. Grice himself was not really a Gricean in this sense, since he was not committed to all elements of the programme that bears his name. But Grice's influence has been as great as it has in part because of the way in which his ideas have been co-opted into this broader programme.

Th
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

2.4 The meaning of expressions versus the meaning of individual utterances

I drew a contrast at the beginning of the chapter between those approaches to the meaning of utterances that look to the meaning of the words used, and those approaches that look instead to the content of the mental or psychological states of speakers. Grice belongs to the second camp. He aims to show that the meaning of an expression (e.g. a word or a sentence) is derivative, definable in terms of how that expression is typically used in meaningful utterances. The meaning of individual utter
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

1.6 Further reading

For an advanced general introduction to the philosophy of language, see Blackburn 1984. Lycan 1996 is pitched at a more accessible level. Pinker 1994 is an informal but informative discussion of the hypothesis that much of our linguistic ability is innate, an important topic that has had to be left out of this unit.


Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

1.5 Some useful terminology and a convention

It will be useful to end this section by establishing a simple convention and introducing some terminology.

The convention has already been at work in this chapter, but has yet to be made explicit. It is a convention for marking the difference between using a word and mentioning it. Italy has a capital city, and the English language contains a word for that city, but the word and the city are distinct entities. When we are talking about the word rather than what the word i
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

Introduction

This unit introduces key questions about language and thought, such as how can language, which is public and accessible, be used to convey thoughts, which seem hidden from view.

This unit is an adapted extract from the Open University course Thought and experience: themes in the philosophy of mind (AA308).


Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

Further reading

General introductions to the philosophy of mind tend to be ahistorical and vary greatly in accessibility and coverage. E.J. Lowe covers virtually the whole range of topics in his An Introduction to the Philosophy of Mind (2000). For less coverage but more detail see Jaegwon Kim's slightly more advanced but excellent Philosophy of Mind (1996). Tim Crane's The Elements of Mind (2001) is another very good but more advanced introduction to current issues and contains one of t
Author(s): The Open University

License information
Related content

Except for third party materials and/or otherwise stated (see terms and conditions) the content in OpenLearn is released for use under the terms of the Creative Commons Attribution-NonCommercial-Share

Pages 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493
local parish church local parish churchyard
centre of your town or village village green
local park or garden school or college