Week 10 Pt. 4
The Arab/Israeli conflict continued
Children's Museum of Houston
Light painting, also known as light drawing or light graffiti, is a photographic technique in which you manipulate the shutter speed on your camera to 10-30 seconds to allow more light to be […]
Girl Walk All Day
Testable Twos Review
Ways and Means of Engaging Language Learners
Nosy babies born in Indonesia
Jan. 3 - An Indonesian safari park welcomes three newborn endangered proboscis monkeys for the New Year. Elly Park reports.
Some low wage workers get pay hike
Jan. 3 - Eight states are hiking their minimum wage requirements heading into 2012. It's a hardship for some businesses but a gift for many while the U.S. continues to face a tough jobs environment. Jeanne Yurman reports.
Use this hands-on activity to demonstrate rotational inertia, rotational speed, angular momentum, and velocity. Students build at least two simple spinners to conduct experiments with different mass distributions and shapes, as they strive to design and build the spinner that spins the longest.
Biography of Galileo
Virtual Lava Tube
This interactive resource adapted from The Virtual Lava Tube by Dave Bunnell, presents images of different features found in lava tube caves and includes detailed information on how these features are formed and where they occur.
The Big Strike : A Journalist Describes the 1934 San Francisco Strike
On May 9, 1934, International Labor Association (ILA) leaders called a strike of all dockworkers on the West Coast who were joined a few days later by seamen and teamsters, effectively stopping all shipping from San Diego to Seattle. San Francisco would become the scene of the strike's most dramatic and widely known incidents, aptly described in one headline as "War in San Francisco!" On Bloody Thursday, July 5, 1934, two strikers were killed by the San Francisco police. A mass funeral march of
Saturday Night on the Range: Rural Life in World War I Era Montana
We often like to imagine rural life in the past as timeless, "traditional," and in some way simpler and more authentic. Yet, rural life in the years around World War I, while sometimes recalled as simpler, could often seem very much like life anywhere else. In this interview, conducted by Laurie Mercier in 1982 for the Montana Historical Society, Tom Staff remembers how Montana farmers took other jobs to supplement their incomes. Here he described how the road crew he worked on left camp for dan
"The White Man's Road is Easier!": A Hidatsa Indian Takes up the Ways of the White Man in the Late 1
Following the passage of the Dawes Act in 1887, which forced Plains Indians to give up communal ways of life for individual family farms, many American Indians struggled to adapt to the new ways of life being dictated to them. But while many suffered under the federal government's attempt to exorcise Indian customs and beliefs some, like Edward Goodbird, a member of the Hidatsa tribe in North Dakota, embraced the new order. In this excerpt from his autobiography, Goodbird described the often sub
"Drug Him Through the Street": Hughsey Childes Describes Turn-of-the-Century Sharecropping
The sharecropping system that emerged in the South in the last three decades of the 19th century afforded southern black families a certain measure of control over their daily lives and labor. But the white landowners were able to use the legal mechanisms of sharecropping to assure control over the largely African-American workforce that toiled on the farms. Here Hughsey Childes, interviewed by historian Charles Hardy in 1984, described what seems like a matter of fact exchange in which the whit
"We Are Literally Slaves": An Early Twentieth-Century Black Nanny Sets the Record Straight
In folklore the black nursemaid was seen as a dutiful, self-sacrificing black woman who loved her white family and its children every bit as much as her own. Yet the popular images of the loyal, contented black nursemaid, or "mammy," were unfortunately far from the reality for the African-American women who worked in these homes. In 1912 the Independent printed this quasi-autobiographical account of servant life, as related by an African-American domestic worker, which dispelled the comforting "
"I Just Loved that School": Henrietta Chief Recalls an Indian Boarding School in the Early 20th cent
In this 1970 interview with University of South Dakota historian Herbert Hoover, Henrietta Chief, A Winnebago, talks of her religious conversion at the Tomah School in the first decade of the 20th century. The Tomah school was one of the federal government's off-reservation boarding schools, the linchpin of federal policy after 1887 to Americanize and assimilate Indian youth by removing them from their home environment and culture. Henrietta Chief's conversion made her a fervent apostle of Chris
Booker T. Washington Delivers the 1895 Atlanta Compromise Speech
On September 18, 1895, African-American spokesman and leader Booker T. Washington spoke before a predominantly white audience at the Cotton States and International Exposition in Atlanta. His "Atlanta Compromise" address, as it came to be called, was one of the most important and influential speeches in American history. Although the organizers of the exposition worried that "public sentiment was not prepared for such an advanced step," they decided that inviting a black speaker would impress No
"We Didn't Have Flies Until the White Man Came": A Yankton Sioux Remembers Life on the Plains in the
In the era before the U. S. Army conquered the Great Plains Indians the region's giant buffalo herds provided the primary food and clothing source for the Indians who lived there. Indeed, in 19th century America buffalo were more numerous than people. The various Lakota Sioux tribes who lived in the area that became South Dakota and Nebraska depended largely on the buffalo hunt according to Paul Picotte, a Yankton Sioux born in 1880. In this transcript of a 1968 interview with historian Joseph C