4.1 Why was our immortality an issue? When reading about Hume's death you may have been puzzled as to why people became so worked up about Hume's attitude. The question of what, if anything, happens after death is something most of us are at least curious about, just as most of us are curious to know what we will be doing in a few years’ time. But curiosity cannot explain the venom evident in the condemnations of Hume. The reason for the hostility can be approached by considering the opera Don Giovanni. The opera i
3.4 Proving God's existence Deists had at their disposal three traditional ways of arguing for the existence of God. The most popular in the late eighteenth century was the argument from design (also known as the teleological argument, from the Greek word telos, meaning end or purpose). This argument begins with an observation: the world around us is not chaotic but ordered and harmonious. Some examples: whenever the tide comes in it goes out again shortly after; without an ability to inhale a
3.1 The moderate reformers 1789–92 was a period of relatively moderate reform in the spirit of the Enlightenment – moderate, that is, compared with what followed. It was certainly revolutionary in relation to what went before. The Constituent Assembly (August 1789–September 1791) and its successor, the Legislative Assembly (October 1791–August 1792), comprising educated members of the Third Estate joined by liberal-minded nobles and clergy, were satisfied with the transformation of absolute monarchy into
2.4 Enlightened reformism – dismantling the Old Regime The National Assembly, the self-proclaimed and now de facto supreme representative and legislative organ of state, set to work on the constitution which it had sworn to introduce. Calling itself the Constituent Assembly (to stress both its representative credentials and its constitutional mission), it consisted of 745 deputies elected for two years with virtually unlimited power to pass laws. The king, by interposing his veto, might delay but could not override laws passed by it
1.3 Napier's approach to logarithms Napier's major and more lasting invention, that of logarithms, forms a very interesting case study in mathematical development. Within a century or so what started life as merely an aid to calculation, a set of ‘excellent briefe rules’, as Napier called them, came to occupy a central role within the body of theoretical mathematics. The basic idea of what logarithms were to achieve is straightforward: to replace the wearisome task of multiplying two numbers by the simpler task
Learning outcomes By the end of this unit you should be able to: analyse the pros and cons of the biographical monograph in art history; examine the strengths and weaknesses of the biographical monograph in relation to other kinds of art history writing.
2.3 A first attempt at defining ‘imagining’ So far I have made some preliminary remarks on the meanings of ‘imagination’ and related terms, and considered one attempt at distinguishing different conceptions of imagination. In a broad sense, ‘imagining’ means thinking in some way of what is not present to the senses. Imagining may involve, but is not the same as, imaging. In a derogatory sense, ‘imagining’ may mean ‘fantasising’, as suggested by their etymological roots in Latin and Greek, and our use of the term ‘imag
2.1 Meanings of ‘imagination’ A natural starting point is to consider the ways in which ‘imagination’ and related terms such as ‘imagine’ and ‘image’ are used in everyday contexts. Imagine someone aski Acknowledgements This unit was written by Dr Robert Philip
Except for third party materials and otherwise stated (see terms and conditions), this content is made available under a Creative Commons Attribution-NonCommercial-ShareAlike 2.0 Licence Grateful acknowledgement is made to the following sources for permission to reprodu 2.2 Schubert and Johann Michael Vogl By 1825 Schubert's painter friend Moritz von Schwind was reporting, ‘There is a Schubertiad at Enderes's each week – that is to say, Vogl sings’ (quoted in Deutsch, 1946, p. 401). Schwind names seven regular male members of the group, so even allowing for wives and other unnamed friends it was quite a small gathering. Another report of a Schubertiad at Enderes's the following year mentions that ‘more than 20 people have been asked’ (quoted in Deutsch, 1946, p. 531), and several othe 1 Introducing the concept of the 'person' and 'persons' This unit explores what it is to be a person. There are several philosophical questions around the nature of personhood. In this unit we will be exploring hat it is that defines the concept. As you read on, you will notice that this area of enquiry has evolved its own semi-technical vocabulary. The plural of ‘person’ is, in this area of enquiry, standardly ‘persons’ rather than ‘people’. It is not difficult to see the reason for this. The question ‘What are people?’ is poten References 4.4 Unravelling sentences In the following passage, mark as many subjects, verbs and objects as you can. James was to drive them. The first day we travelled thirty-two m Introduction The aim of this unit is to enable you to get started in Latin. It has been developed in response to requests from students who had had no contact with Latin before and who felt they would like to spend a little time preparing for the kind of learning that takes place on a classical language course. The unit will give you a taster of what is involved in the very early stages of learning Latin and will offer you the opportunity to put in some early practice. This unit is an adapted extra References 2.3.5 History The census of 1911, the year of MacLean's birth, recorded 200,000 speakers of Scottish Gaelic. Fifty years later, the number had dropped to 81,000. If MacLean's vision is frequently pessimistic, this must surely derive at least in part from the dwindling of the culture and language to which he had committed himself as poet. Please now read ‘A Highland Woman’. Click to view the poem ‘Highland Woman’ Learning outcomes By the end of this unit, you should be able to: understand the power of Maclean's poetry in its original Gaelic; give examples of how such poetry engages with historical and cultural change. Acknowledgements This unit was written by Dr Linda Walsh and Professor Tony Lentin Except for third party materials and otherwise stated (see terms and conditions), this content is made available under a Creative Commons Attribution-NonCommercial-ShareAlike 2.0 Licence Grateful acknowledgement is made to the following source 8.4 The Enlightenment and modernity In its desire to replace outmoded, irrational ways of thinking by the rational, the sensible and the progressive, the Enlightenment was self-consciously modern. A manifestly scientific age and the visible advancement of knowledge in the eighteenth century required, it was felt, an overhaul – or at least a careful critical and radical scrutiny – of culture, society and their institutions. This was the implicit message of the Encyclopédie. Its contributors were convinced that they w 1 'The Enlightenment' What a change there was between 1785 and 1824! There has probably never been such an abrupt revolution in habits, ideas and beliefs in the two thousand years since we have known the history of the world. (Stendhal, Racine and Shakespeare, 1825; 1962 edn, p. 144) This unit looks at a period of 50 years or so during which European culture underwent one of the most profound and far-reaching ch
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