Acknowledgements The content acknowledged below is Proprietary (see terms and conditions) and is used under licence. Grateful acknowledgement is made to the following sources for permission to reproduce material in this unit: Reading 1: Perkins, R. (1999) ‘Madness, distress and the language of inclusion, Openmind, Vol 98, Jul/Aug 1999, © 1999 Mind (National Association for Mental Health). Reading 2: Rose,
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6.3 What size of majority vote should decide the issue? In many types of democratic vote, a bare majority (technically, 50 per cent +1) is enough to decide outcomes. But often constitutional changes – changes which would affect the basic structures or political rules of the game – are regarded as needing ‘supermajorities’ of, say, 60 or 70 per cent. A basic change in the sovereign political unit would certainly count as a constitutional change. If the Bs get to vote, we might be concerned if only a bare majority favoured secession, es
6.1 When is secession justified? By valuing a group positively and seeking self-determination for it, nationalists often set out to redraw maps, to create new countries or to reinstate old ones. It is rare for this to occur without (often violent) conflict. Can political theorists offer guides to dealing peacefully with such disputes? One question which political theorists have focused on has been that of secession. Secession as an issue carries with it most of the dilemmas associated with nations and nationalism, and
5.5 ‘A sense of belonging and membership in which sentiment and emotion play an important rol Nationalism is about land or territory and what it means to people. Nationalists make claims to the centrality of certain tracts of land to them, to their people, to their collective history, traditions, cultures and sufferings: When a hundred thousand nationalists march down Sherbrooke Street [in Montreal] chanting ‘Le Quebec aux Quebecois’, they are not just talking about the establishment of a public la 5.4 ‘The desire to give politico-institutional expression to the first two core concepts There is a strong case for regarding the third element in the ‘core structure’ of nationalism as the key one. Generally, as we have seen, nationalists want their nation to have a state, or statehood. But political self-determination might have other outlets. From the comparatively ‘soft’ demands to harder and less compromising ones, the spectrum might consist of some form of:
recognition of the cultural distinctiveness 5.3 ‘A positive valorisation is assigned to one's own nation, granting it specific claims ove Just how a nation is prioritised over other communities will have an important impact on how the terms of this second element are played out. A nation that sees itself in pluralistic or liberal terms for example – which may celebrate cultural diversity as part of its very sense of a collective identity – is, on the face of it, less likely to make particular demands or to institute extensive controls on the behaviour of its members. On the other hand, a nation that is imagined in terms of 5.2 ‘The prioritisation of a particular group – the nation – as a key constitut No particular form of articulating the nation is required by the formulation of this first element; the nation might be ‘imagined’ or ‘constructed’ as homogenous or as pluralistic and diverse, for example. However nationhood is imagined, though, it will invariably involve some form of suppression of alternative ways of classifying peoples. Consider that for most of us there are linguistic, class, ethnic, location, gender, religious and other aspects to our identities. 5.1 Ideology: a contested concept Propagators of ideologies use images and symbols to get people to believe and act in certain ways. Nationalism as a political ideology uses the idea of ‘nation’ to achieve political goals, and may be the most potent ideology in existence. It is worth reflecting for a moment on what kind of ideology it is. And it is worth reminding ourselves that ideology is a contested concept; a term that can mean different things. Marx and Engels subscribed to the notion of ideology as a set of ide 3 Self-determination: individual and collective The idea of a right to ‘collective self-determination’ is a difficult one – how can a group, as opposed to an individual, have a ‘right’? To argue that a nation has a right to self-determination is, some might argue, to overlook what rights are, and who can claim them. 'Self-determination’ has a positive ring about it – how could anyone oppose it? The idea of self-determination has strong resonances in political theory, dating back as far as Hobbes, at lea 1.2.3 Boundaries of ‘normality’ The origin of the ‘other’ in society is the widespread human tendency to create categories where people who don't fit in can be placed away from the mainstream. Social categories may lead to prejudice and discrimination, but may also lead to the physical separation of people to the margins of that society. Sibley (1995) traces the physical marginalisation of people in what he calls the ‘geographies of exclusion’. Part of the process of exclusion is where the ‘bad’, 1.2.2 Boundaries of difference One of the things that language does is define and give a name to differences between people – to delineate the boundaries that separate them. In the mental health field, the ‘mad’ are at one end of the social divide that separates the ‘normal’ from the ‘abnormal’. They are ‘the other’, a point made in the article by Perkins (above): ‘To be mad is to be defined as “other”’. This is a recurring theme in the mental health field. 1 Preface Political theorists – classic writers such as Hobbes and Rousseau but contemporary ones too – have often assumed a neat fit between this government and that territory and its population, as if the fit between the two were somehow natural or timeless. Reality is always messier than that, of course. Countries, or nation-states, are in part constructed entities or communities – political units that are consciously demarcated and separated from others. As Guibernau comments, & Next steps After completing this unit you may wish to study another OpenLearn Study Unit or find out more about this topic. Here are some suggestions: Learning outcomes By the end of this unit you should be able to understand: the complexity and dilemmas of diverse perspectives in the field of mental health and distress;
the importance of service users'/survivors' experiences and perspectives; how mental health issues affect everyone; the range of risks faced by service users'/survivors' in their everyday lives. Original Copyright © 2004 The Ope Introduction This unit takes you on a journey of discovery where you are invited to challenge ideas, both new and old, in relation to mental health. It is made up of a series of three extracts. The first extract, ‘Boundaries of explanation’, sets out the theme of boundaries: boundaries within and between groups; within and between explanatory frameworks; and within and between experiences of mental health and distress. The second extract, ‘Whose risk is it anyway?’, considers a critical Spanish Gestures Why I love my Daddy Converting from 2D to 3D GS-10: Guided edit mode bubby-painting
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Convert 2D images into 3D objects or scenes by using DICOM, pixel layers, gradient map, or Vanishing Point.
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