3.1 Theorising situations This course explores the processes through which we comprehend the world around us. When it comes to understanding and explaining the way that social life operates, social scientists draw from a conceptual tool kit, just as we possess a conceptual tool kit for watching a movie or as a spectator at any sports event. There are times when all human beings feel that something appears to be plausible or appears to be false and we are quite aware that others would disagree with our own point of vie
2.1 The challenge of change We are living in a very complex and rapidly changing world. Social science does not exist in a vacuum: by its very nature, social scientific study directly considers those things in life which are close to our concerns as human beings – how we produce things, communicate with one another, govern ourselves, understand our varied environments, and how to solve the problems we face in the organisation of social relations and processes. The social sciences offer a way of dealing with all of the
8.1.1 What kind of evidence has been used in this course? We have used personal stories as evidence to support arguments about the mutual constitution of personal lives and social policy. The people in our stories all came to, or stayed in, the UK primarily because they saw it as a place of safety, not because of the welfare benefits or services they hoped to receive, and we have contrasted this with dominant discourses about (bogus) asylum seekers for whom welfare in the UK is said to act as a magnet. These dominant or official discourses, echoed b
7 Citizenship as ‘participation in social life’ If ‘citizenship, as social practice, is manifested by direct or indirect participation in public life, by both individuals and groups’ (Kastoryano, 2002, p. 143), then opportunities for asylum seekers and refugees to participate is crucial. Young unaccompanied asylum seekers in Milton Keynes (not one of the government's ‘cluster areas’) were very clear about what participation meant for them: ‘secure housing, full-time education, special language training, friends and community s
6.3 Shopping with ‘vouchers’ The advice given to young asylum seekers, reproduced here as Extract 4, describes how the system of vouchers (see Author(s): 5.3. 1 What would you include in such a test? An advisory group which drew up proposals for the new ‘Life in the United Kingdom’ naturalisation test, believed that the ‘two senses of “citizenship”, as legal naturalisation and as participation in public life, should support each other. In what has long been a multicultural society, new citizens should be equipped to be active citizens’ (Home Office Immigration and Nationality Directorate, 2003, Section 2). Although they claimed that becoming British ‘does not mean assi 5.1 Post-structuralist perspectives: the production of social meaning With the onset of the Second World War, because they came from Germany, Wolja and Lotte became ‘enemy aliens’ overnight, an identification they resisted. By contrast, both Victor and Françoise were viewed as ‘asylum seekers’. In all cases, their status derived from their country of origin. The discussion of gender and sexuality in Section 4 rev 2 Additional learning resources Video resource If you enjoyed the theme of the videos in this course watch the video below to find out more about the OU course DD208 Welfare, crime and society. 2.1 The shaming of America I begin our story with a case study relating to one of the most momentous episodes of environmental catastrophe in the early 2000s, Hurricane Katrina. On 29 August 2005, Katrina, a category 5 hurricane with 290 kph winds, hit the Gulf of Mexico coast of the southern USA, bearing down on the state of Louisiana and in particular on its main city, New Orleans (Author(s): Introduction Some commentators argue that social justice as an idea and an ideal is interwoven with issues of inequality, poverty and social exclusion. It is a comparatively straightforward task in the era of World Wide Web access (though by no means everywhere or for everyone) to locate sources of information illustrating the extent of poverty and inequality, though much of the latter, particularly in relation to the ownership and distribution of wealth, or undocumented labour or unpaid care, remains con Acknowledgements Grateful acknowledgement is made to the following sources for permission to reproduce material in this course: Except for third party materials and otherwise stated (see terms and conditions), this content is made available under a Creative Commons Attribution-NonCommercial-ShareAlik 5 Additional learning resources Video resource If you enjoyed the theme of the videos in this course watch the video below to find out more about the OU course DD208 Welfare, crime and society. References Conclusion So far, then, we have seen that family meanings matter for individuals, for social policy and professional practices, and for family studies – both for the ways in which family studies are undertaken, and for the ways in which such academic work impinges upon wider understandings and social processes. Each area of family meanings may thus also shape each of the other areas. 4.4 Family meanings matter in family studies Researchers and students of family studies need to pay attention to family meanings because it is not possible to stand outside of such meanings. Thus, it is important to be able to reflect upon the ways in which these meanings shape and impinge upon research, and, in the process, come to be reconstructed and reproduced. Such reflection is relevant whether we are considering the interpretations of people's lives undertaken within qualitative research or the categories of households and relati 4.1 Family and meanings? We have considered the difficulties of pinning down family definitions and meanings. We now ask whether it is indeed important to explore and unravel these complexities. Do the varieties of family meanings – or the meaning of ‘family’ itself – matter, or do they just provide a minor intellectual diversion? You may like to pause here for a moment to consider how you would answer this question for yourself. Do you think they matter, and if so, in what ways? We consider this questi 2.4 The slippery language of ‘family’ Most fundamentally, however, we need to understand how language is used, and what ‘work’ it does as we interact with others in our everyday lives. As the sociologist and philosopher, Alfred Schutz (1954) argued, it is important to pay careful attention to the relationship between sociological and everyday concepts, since everyday concepts express the meanings by which social interactions are framed. So how do people themselves understand, encounter, interpret and evoke the very slippery c 2.3 What's so difficult? Morgan's discussion helps us to think about how we can develop research, policies and interventions around ‘family’ when the key term is so problematic. But we also need to explore further just what is so difficult about this endeavour. There are also some clues to this in Morgan's discussion, in which he points out that: there is a close linkage between everyday and academic language of family there is a whole variety of a 1.4 Structures of power & inequalities At the same time, such judgements and responses are not just personal matters: they are also embedded in all sorts of wider and interpersonal processes of power and inequality. These processes shape social policies, professional interventions, and representations in the media, as well as underpinning everyday social interactions in family lives and relationships. If we focus on family meanings, we may not always put issues of power, material inequalities, and moral evaluations at the centre o 1.2 Core questions The idea of ‘family’ is thus very powerful, at least in the contemporary cultures of Europe and the New World. At the same time, family lives have been under constant scrutiny from all sides – from family members themselves, politicians, professionals, and media pundits. And this scrutiny does not seem to be abating, as people and governments struggle to deal with anxieties about the complexities and uncertainties of changing and diverse communities in a globalising world. How do
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