1.6.2 Education Education is obviously one of the crucial dimensions in any attempt to develop a future European identity or at least more understanding and convergence among Europeans. If the school made the nation, it should also be a key factor in promoting Europeanness. Observers of the school scene in Europe acknowledge the existence of a growing sentiment of interest for European themes (institutions, politics, peoples, languages). Furthermore, the EU-based exchange programmes have recognised the impor
1.5.2 Summary The development of a European identity will be the outcome of a long process in which bottom-up as well as top-down initiatives are likely to be employed.
1.5.1 A true community of Europeans? Ray Hudson (Hudson and Williams, 1999) has maintained that the formation of a true community of Europeans is important and desirable, and that it will not follow automatically from the converging of linguistic and cultural practices. It is difficult to envisage the disappearance of national differences, though they may be less pronounced in the future. What seems to be clear for Hudson is that only by looking at the future can a European identity be created; the past, unless highly sanitised,
1.4.2 Unification and the EU With the development of the EU an arena for collective action has appeared. But, as we shall see in SubSection 1.4.3, it is rather limited and it cannot be compared to the public sphere of the member states. Although collective actors have reacted to the emergence of new European-based institutions, due to internal constraints not
1.3.2 Summary The shifting character of European geographical boundaries is illustrated by Turkey and the other twelve countries from Central and Eastern Europe which are currently negotiating access to the EU. The boundaries of Europe change depending on whether Europe is defined in terms of institutional structures, historical geography or observed patterns of social, economic and political interaction.
1.2.2 Summary The results of successive editions of the Eurobarometer show that in most EU countries only a very small percentage of people, around 5 per cent, declare having an exclusive European identity, while up to 50 per cent do not have any sense of European identity. European political identity is weak and there is a great variation across states.
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Keep on learning   There are more than 800 courses on OpenLearn for you to 1.12.2 Constructing discursive spaces Finally, the notion of discursive space draws attention to the broader social practices which construct such spaces. Thus social scientists and discourse researchers have been interested in the practices of production of newspapers and the media and in the ways in which economic and technological developments construct discursive spaces. E-mail, the internet and computer-mediated communication are good examples of how changing practices produce new spaces which construct new kinds of discursi 1.12 The politics of representation We turn now to consider Diana as an icon, as the subject of discourse. It could be said that Diana and the many words written about her form a discursive space (Gilbert et al., 1999; Silverstone, 1998). She is the rather enigmatic centre of many competing representations of royalty, femininity, democracy, the family, morality, celebrity, fashion, private versus public life which jostle with each other. Such a discursive space is a place of argument. To use another metaphor, it i 1.9.2 To sum up Such an analysis reinforces the notion of discourse as a form of work or labour. It also implies a strategic speaker. But, again, is this the case? Are speakers strategic in this way or just doing what comes naturally? It can suggest, too, a duplicity in Diana's actions. Potter is not implying this, however. Rather, as knowledgeable speakers and competent members of discursive communities, we are all, like Diana, skilled in a range of methods for accomplishing different activities such as sta 1.8.1 Discursive practices are flexible In general terms, then, the interaction order is not a set of hard and fast rules which people follow like social dopes. Rather, discursive practices are flexible and creative resources. Genres may be mixed together and new genres can emerge. Part of the task of ethnographers of communication is to try to describe the diversity across social situations. In effect, they are charting what they call communicative ecologies (Gumperz, 1999): the variable and dynamic discursive practices fou 1.7.1 Footing The practices which make up a speech event or the interaction order can be quite fine grained. In documentary programmes such as Panorama, for instance, interviewers have to be particularly sensitive to the accusation that they are biased, that they are not sufficiently detached or impartial. As Clayman (1992) demonstrates, one way interviewers achieve this while still asking pertinent and provocative questions is through adjusting their footing. The term ‘footing’ again com 1.6 Discursive practices Some of the thinking behind the claim that discourse is social action has now been unpacked. But what explains the order and pattern in this social action? One source of regularity is the discursive practices which people collectively draw on to organize their conduct. Take a look back again at Extract 1. Even this short piece of discourse reveals many complex layers of these practices. It reveals that there is such a thing as an interaction order to use a concept developed by 1.5.1 The co-production of meaning The third sense in which discourse is a social action refers to the origins of meanings. Meaning emerges from complex social and historical processes. It is conventional and normative. We have some idea what it signifies to say Prince Charles is a proud man because we are members of a speaking community and culture which has agreed associations for ‘proud man’. We draw on those to make sense. Meaning is also relational. Proud signifies as it does because of the existence of other t 1.4.1 Discourse involves work If discourse is doing something rather than doing nothing, what kinds of things are being done? We can see that Diana's account in Extract 1, like all accounts, constructs a version of social reality. When we talk we have open to us multiple possibilities for characterizing ourselves and events. Indeed, there are many ways Diana could have answered Bashir's first question in the extract above. Any one description competes with a range of alternatives and indeed some of these alternativ 1.1 Introduction In this reading I focus on a piece of data to introduce some of the main themes and issues in discourse research. The material I have chosen to examine has historical interest. It is a public text of some import for British society and yet it also has a curiously private and confessional aspect. I am going to look at extracts from Princess Diana's interview with Martin Bashir which was screened in 1995 on Panorama – a British news-documentary television programme. What was stri Learning outcomes After studying this course, you should be able to: identify some key themes in discourse analysis appreciate the consequences of discourse research for some key topics in social science, such as indentity, interaction and subjectivity be familiar with some discourse analytical techniques and their consequences for analysing social interactions. References 4.3 Conclusion If social researchers are to be effective in understanding people, they need to be detached from common sense (the perspective of the person on the street). However, they should not be so detached that they fall into the trap of imposing their own categories upon the object without regard for the experience of those involved (the perspective of the expert). The standpoint of the ‘stranger’ provides a way of mediating between the detached position of the scientist and the personal ex
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