4.4 Religion and social policy Understanding religious beliefs and practices and what we mean by ‘religion’ is not merely of academic interest. It is often bound up with social policy and so relates to the rights and privileges of individuals. In Britain, for example, the Church of Scientology has not been allowed to register its centr
4.3 The changing face of belief The religious life of post-war Britain has become more varied, although Christianity in different forms remains the most influential religion. Yet, the influence of Christianity over British institutions has declined greatly over the last century and a half, although both England and Scotland still retain Established Author(s):
3.2 Assumptions We are beginning to see that many of the assumptions we hold about the characteristics of ‘religion’ are given to us by the society we live in or by our immediate community, which for some people may be a religious community. Don't lose sight of your assumptions about religion. At this point, it may be that you have not thought much about them before, or you may be personally hostile to religion, or be approaching this course from the standpoint of a very specific, personal religious conv
3.1 Everyday perceptions So, how do we recognise ‘religion’ when we encounter it? You can answer this from your own experience. Imagine walking through a town or village centre that you know well and think about the signs of 3.1 Terminology used during the ‘Final Solution’ The doctors and administrators charged with murdering ‘incurables’ were the ‘Public Ambulance Service Ltd’ (Gemeinnützige Krankentransport GmbH); the motorised death squads which first went into action in Poland in 1939 were ‘task forces’ (Einsatzgruppen); the massacre of nearly 34,000 Jews in the ravine of Babi-Yar after the capture of Kiev in September 1941 was a ‘major operation’ (Gross-Aktiori). People identified for extermination in official Nazi doc 2.3 The significance of Volksgemeinschaft in Nazi ideology Hitler made no reference to Kristallnacht in his speeches at the time of the event. Less than three months later, however, on 30 January 1939, he gave a two-hour address to the Reichstag. The speech focused principally on the international situation but contained the ‘prophecy’ that a new war would bring about ‘the destruction Vernichtung of the Jewish race in Europe’. The ‘prophecy’ was singled out in newsreel coverage of the speech, yet neither the official Learning outcomes After studying this course, you should be able to: understand the significance of John Napier's contributions to mathematics give examples of the factors that influenced Napier's mathematical work. Acknowledgements This course was written by Dr Angus Calder
Except for third party materials and otherwise stated (see terms and conditions), this content is made available under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 Licence Grateful acknowledgement and thanks are mad 2.3.4 War MacLean's love poems present a situation where the speaker is baffled by stasis. He cannot act. Frustration in love is involved with political frustration. Gaelic tradition values men of action – often heroes who died in defeat. The battle cry of the MacLeans, ‘Fear eile air son Eachainn’ (‘Another One for Hector’), recalls the battle of Inverkeithing in 1651, when the seventeenth chief of the clan, ‘Red Hector of the Battles’, fell in action. Clansman after clansm 2.3.2 Love Please now read ‘Dogs and Wolves’. This poem is amazing in its forceful, simple-seeming expression of an extraordinarily complex combination of thought and emotion. The ‘dogs and wolves’ are the speaker's ‘unwritten poems’. Why ‘unwritten’? One infers that other matters take priority over love poems. But – ‘unwr Acknowledgements This course was written by Maria Kasmirli Except for third party materials and otherwise stated (see terms and conditions), this content is made available under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 Licence Grateful acknowledgement is made to the follo References 1 'The Enlightenment' What a change there was between 1785 and 1824! There has probably never been such an abrupt revolution in habits, ideas and beliefs in the two thousand years since we have known the history of the world. (Stendhal, Racine and Shakespeare, 1825; 1962 edn, p. 144) This course looks at a period of 50 years or so during which European culture underwent one of the most profound and far-reaching Learning outcomes After studying this course, you should be able to: understand the cultural climate that existed as the Enlightenment began understand the main characteristics of the Enlightenment demonstrate an awareness of the cultural shifts and trends leading from Enlightenment to Romanticism. Acknowledgements This course was written by Ms Eva Solzman Except for third party materials and otherwise stated (see terms and conditions), this content is made available under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 Licence Grateful acknowledgement is made to the follo 4 Form of memorial I now want you to think about the form of ‘your’ war memorial. I don't think you will have had any difficulty in knowing what to look for when I asked you whether you had a memorial near to you, and where it was. You may have had to think about the question, and search for the memorial, but you knew what you were looking for. 2.3 The use of sources As you saw in the video clips and the introduction to the essays, engagement with the evidence from and about the Classical world that we can still access lies at the heart of exploring the Classical world (as indeed any other place or period in the past). Work with sources is a constant feature of Classical Studies. This section, therefore, introduces you to the available sources, and to ways of working with them. We'll begin by discussing the different types of sources; later you will 3.1 Involving all of the senses Becoming more aware of the everyday world around you involves more than just looking. If writing is a perceptual art then perception should involve all of the senses, not just the visual. You must also start to smell, feel, taste and hear the world you are trying to realise. So, in the made up scenario, when you see the man with the Scottie dog you might be too fearful to stroke his dog, but perhaps you could touch the cold metal bar where the dog was tied up – after he is gone, of course! 2.1 The provinces Controlling and governing the provinces was a substantial part of an emperor's remit. Here you will consider different ways in which the emperor had contact with his provincial subjects. You will work through some sections from books by Goodman and Lewis, and Reinhold and watch a short video sequence. Working life and learning
Exercise 2
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What is your experience of work and what have you learned from this experience? This free course, Working life and learning, will enable you to reflect upon what you have learned from work and will support you in improving how you learn at work. It will encourage you to think critically about work-based learning and review your own professional knowledge and skills.Author(s):
