Pages 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 9634 result(s) returned

6.1 A lifelong academic

Hutton can in many ways stand as a representative of the intellectuals of the Scottish Enlightenment. But they were not entirely homogeneous in their intellectual and religious outlooks. The chemist Joseph Black (1728–99) was a close friend of James Hutton (and Adam Smith), but the two men were quite different. Whereas Hutton was robust and disorganised, Black was pallid and precise. Hutton operated outside the universities, but Black was a lifelong academic. If Hutton gained his interest i
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4.6 From Enlightenment to Romantic thinking

The Enlightenment had typically expressed, on the one hand, the soul and imagination and, on the other, reason and intelligence in terms of incompatible opposites. Not so Delacroix:

What are the soul and the intelligence when separated? The pleasure of naming and classifying is the fatal thing about men of learning. They are always overreaching themselves and spoiling their game in the eyes of those easy-going, fai
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Acknowledgements

This course was written by Dr Emma Barker.

This free course is an adapted extract from the course A207 From Enlightenment to Romanticism, which is currently out of presentation

Except for third party materials and otherwise stated (see terms and conditions), this content is made available under a Author(s): The Open University

6.2.1 Studio conventions in street photography

Activity 23

Look at Images 81 and 82. Given your knowledge of conventional studio portraiture, can you see any similarities between studio and street practice?

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5.5.4 Confirmation

Image 53 Photographer/Painter: Henry Knight, St Leonards on Sea. Subject:
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4.9.1 Natural light

Activity 18

Can you identify the source of light used to create this portrait?

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3.3 Limited positive characterization

The painted portrait was, however, perceived to be more than a mere ‘map of the face’. It was also meant to reveal aspects of the inner as well as the outer being.

Figure 10Author(s): The Open University

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2.2 Identifying emotions

The question ‘What is an emotion?’ is a question about emotions in general. But it is impossible to address this question without being aware that there appear to be many different types of emotion. One way to start is to consider a range of states and to identify which states we would naturally classify as emotions, and which we would naturally classify as states of some other kind. This will put us in a better position to see whether there are any common features that link different typ
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2.1 Philosophy and science

We will consider some different attempts to answer the question ‘What is an emotion?’. Because we shall often need to refer to this question in what follows, I shall call it the ‘What is…?’ question. Before we investigate some of the ways in which philosophers have attempted to answer it, we should consider what an answer might look like.

What might a scientific answer to the ‘What is…?’ question tell us about emotion, for example, those offered by neurophysiologi
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Campaigning organisations, whatever their size or orientation, are intent on achieving change in the behaviour or attitudes of their target groups. But if you have ever tried working to achieve change in this way, you will probably know that getting the results you want from campaigning can be difficult. It is all too easy to get sidetracked, or run out of energy and resources, before the objective has been achieved. And the decision to campaign on a particular issue can expose tensions and c
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5 Conclusions

Finally, I would like to mention some specific criticisms about Hofstede's research. There are in fact a number of criticisms that can be made, but I will confine myself to two main issues:

  1. We may not be able to generalise Hofstede's findings to other organisations because his empirical data were obtained by comparing the values of employees ‘within the subsidiaries of one large multinational corporation’ (Pugh, 2007, p. 230), even though the research
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