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Ian James Kidd

Assistant Professor, Faculty of Arts

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Biography

Before coming to Nottingham, I was an Addison Wheeler Fellow and intermittent part-time lecturer at Durham and also spent six months at Leeds as lecturer in philosophy of religion. I am committed to improving the representation of women and other underrepresented groups in academic philosophy and to that end was founded of the Diversity and Inclusion Group at Durham philosophy and Equality and Inclusion Officer at Leeds. My website is https://sites.google.com/site/dfl2ijk/

Teaching Summary

I will be teaching V71HWP History of Western Philosophy. I have also taught applied ethics, early modern philosophy, epistemology, moral philosophy, philosophy of medicine, philosophy of religion,… read more

Research Summary

https://sites.google.com/site/dfl2ijk/

Recent Publications

  • 2016. Beauty, Virtue, and Religious Exemplars Religious Studies. (In Press.)
  • 2016. Epistemic Injustice and Illness: (co-authored with Havi Carel) Journal of Applied Philosophy. (In Press.)
  • 2016. Charging Others with Epistemic Vice The Monist. 99, (In Press.)
  • 2016. Why Did Feyerabend Defend Astrology?: Integrity, Virtue, and the Authority of Science Social Epistemology. (In Press.)

I will be teaching V71HWP History of Western Philosophy. I have also taught applied ethics, early modern philosophy, epistemology, moral philosophy, philosophy of medicine, philosophy of religion, philosophy of science, and history of Western philosophy at undergraduate and taught postgraduate level.

Past Research

https://sites.google.com/site/dfl2ijk/

Future Research

https://sites.google.com/site/dfl2ijk/

  • 2016. Beauty, Virtue, and Religious Exemplars Religious Studies. (In Press.)
  • 2016. Epistemic Injustice and Illness: (co-authored with Havi Carel) Journal of Applied Philosophy. (In Press.)
  • 2016. Charging Others with Epistemic Vice The Monist. 99, (In Press.)
  • 2016. Why Did Feyerabend Defend Astrology?: Integrity, Virtue, and the Authority of Science Social Epistemology. (In Press.)
  • 2016. Feyerabend on Politics, Education, and Scientific Culture Studies in History and Philosophy of Science. (In Press.)
  • 2016. Intellectual Humility, Confidence, and Argumentation Topoi. (In Press.)
  • 2016. Reappraising Feyerabend Studies in History and Philosophy of Science. (In Press.)
  • 2016. Historiography and the Philosophy of the Sciences Studies in History and Philosophy of Science. 55, 1-2
  • 2016. Inevitability, Contingency, and Epistemic Humility Studies in History and Philosophy of Science. 55, 12-19
  • 2016. Is Scientism Epistemically Vicious?. In: JEROEN DE RIDDER and RIK PEELS, eds., Scientism: Prospects and Problems Oxford University Press. (In Press.)
  • HAVI CAREL, 2016. Epistemic Injustice in Medicine and Healthcare. In: The Routledge Handbook to Epistemic Injustice: (co-edited with Jose Medina and Gaile Pohlhaus) Routledge. (In Press.)
  • 2016. Epistemic Injustice and Religion’. In: IAN JAMES KIDD and JOSÉ MEDINA, eds., The Routledge Handbook to Epistemic Injustice Routledge. (In Press.)
  • 2016. Educating for Intellectual Humility. In: Intellectual Virtues and Education: Essays in Applied Virtue Epistemology Routledge. 54-70
  • 2016. Phenomenology, Neurology, Psychiatry, and Religious Commitment. In: ALASDAIR COLES and FRAZER WATTS, eds., Neurology and Religion (In Press.)
  • 2016. ‘“What’s So Great about Science?” Feyerabend on Science, Ideology, and the Cold War. In: ELENA ARONOVA and SIMONE TURCHETTI, eds., Science Studies during the Cold War and Beyond Palgrave Macmillan. (In Press.)
  • 2016. Epistemic Vices in Public Debate: The Case of ‘New Atheism’. In: CHRISTOPHER COTTER and PHILIP QUADRIO, eds., New Atheism: Critical Perspectives and Contemporary Debates Springer. (In Press.)
  • IAN JAMES KIDD, JOSÉ MEDINA and GAILE POHLHAUS, eds., 2016. The Routledge Handbook to Epistemic Injustice Routledge. (In Press.)
  • MATTHEW J BROWN and IAN JAMES KIDD, eds., 2016. Reappraising Feyerabend Studies in History and Philosophy of Science.
  • 2016. How Should Feyerabend Have Defended Astrology?: A Reply to Pigliucci Available at: <https://social-epistemology.com/2016/06/08/how-should-feyerabend-have-defended-astrology-a-reply-to-pigliucci-ian-james-kidd/>
  • 2015. Transformative Suffering and the Cultivation of Virtue Philosophy, Psychiatry, & Psychology. 22(4), 291-294
  • 2015. Feyerabend’s Against Method—40 Years On: Metascience 24(3), 343-349
  • 2015. Nature, Mystery, and Morality: A Daoist View Religious Studise. 51(2), 165-181
  • 2015. Emotion, Religious Practice, and Cosmopolitan Secularism Religious Studies. 50(2), 139-156
  • 2015. Epistemic Injustice in Healthcare: A Philosophical Analysis Medicine, Healthcare, and Philosophy. 17(4), 529-540
  • 2015. Introduction. In: Science and the Self: Animals, Evolution, and Ethics: Essays in Honour of Mary Midgley Routledge. 1-15
  • 2015. Doing Science an Injustice: Midgley on Scientism’. In: IAN JAMES KIDD, ed., Science and the Self: Animals, Evolution, and Ethics: Essays in Honour of Mary Midgley Routledge. 151-167
  • 2015. The Works of Mary Midgley. In: Science and the Self:: Animals, Evolution, and Ethics: Essays in Honour of Mary Midgley Routledge. 233-243
  • IAN JAMES KIDD and ELIZABETH MCKINNELL, eds., 2015. Science and the Self: Animals, Evolution, and Ethics: Essays in Honour of Mary Midgley Routledge.
  • ROBIN FINDLAY HENDRY, ed., 2015. Historiography and the Philosophy of the Sciences Studies in History and Philosophy of Science.
  • 2014. Was Sir William Crookes Epistemically Virtuous? Studies in History and Philosophy of Science of the Biological and Biomedical Sciences. 48, 69-74
  • 2013. A Phenomenological Challenge to “Enlightened Secularism” Religious Studies. 49(3), 377-398
  • 2013. A Pluralist Challenge to ‘Integrative Medicine’: Feyerabend and Popper on the Cognitive Value of Alternative Medicine Studies in History and Philosophy of Biological and Biomedical Science. 44(3), 392-400
  • 2013. Feyerabend on Science and Education Journal of Philosophy of Education. 47(3), 407-422
  • 2013. Historical Contingency and the Impact of Scientific Imperialism International Studies in the Philosophy of Science. 27(3), 317-326
  • 2013. Is Naturalism Bleak? Environmental Values. 22(6), 689-702
  • 2013. Science and the Making of Modernity Annals of Science. 70, 105-107
  • 2013. Feyerabend on the Ineffability of Reality. In: JEANNE DILLER and ASA KASHER, eds., Models of God and Alternative Ultimate Realities Kluwer. 849-859
  • 2013. Oswald Spengler. In: GREGORY CLAEY, ed., Encyclopaedia of Modern Political Thought 2. CQ Press. 766-768
  • 2012. Can Illness be Edifying? Inquiry. 55(5), 496-520
  • 2012. Humane Philosophy and the Question of Progress Ratio. XXV(3), 277-290
  • 2012. Receptivity to Mystery European Journal for Philosophy of Religion. 4(3), 51-68
  • 2012. Biopiracy and the Protection of Medical Heritage: The Case of India’s Traditional Knowledge Digital Library Journal of Medical Humanities. 33, 175-183
  • GUY BENNETT-HUNTER and IAN JAMES KIDD, eds., 2012. Mystery and Humility European Journal for Philosophy of Religion.
  • 2011. Objectivity, Abstraction, and the Individual: The Influence of Søren Kierkegaard on Paul Feyerabend Studies in History and Philosophy of Science. 42(1), 125-134
  • 2011. Pierre Duhem’s Epistemic Aims and the Intellectual Virtue of Humility Studies in History and Philosophy of Science. 42(1), 185-189
  • 2008. Method in the Madness: Feyerabend’s Philosophical Pluralism Metascience. 17, 469-473
  • Was Feyerabend a Postmodernist? International Studies in Philosophy of Science. (In Press.)
  • Exemplars, Ethics, and Illness Narratives Theoretical Medicine and Bioethics. (In Press.)

Department of Philosophy

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