Dr Nick Baron (Gerda Henkel Foundation Fellowship and Leverhulme Research Fellowship), Associate Professor in History: The Power of Maps: Cartography and Cultural Revolution in the USSR, 1917-1957.
This project investigates the cultural role of cartography in the USSR, from the Revolution to Sputnik. It asks *what maps meant* and *why they mattered* within Soviet ideological, political, and social discourses and in everyday life, and relates Soviet cartographic culture to wider international contexts.
It is based on 15 years of visits to Russian archives and libraries, analysing maps, atlases, archival documents, and a rich variety of cultural sources, from art, architecture, photography, and film to literature, diaries, and memoirs. The resulting monograph will be the first archives-based, interdisciplinary, comparative study of Soviet mapping.
It will argue that Soviet culture construed cartography as a means not only of producing and projecting the regime’s worldview but also of recreating citizens’ sense of space, time, and self: maps not only mediated reality, but remade it. By illuminating the culturally-transformative power of cartography, the project will furnish innovative, timely, and telling new perspectives on Soviet history, the making of twentieth-century modernity, and the sources of post Soviet Russia's neo-imperialist spatial imagination and self-identity.
Dr Peter Darby (Leverhulme Research Fellowship), Assistant Professor in History: Northumbrian letters in the Age of Bede (c. 673–735).
This project interrogates the epistolary writings produced in Northumbria in its ‘Golden Age’ of learning, during which the kingdom's scholars laid the foundations for the Carolingian Renaissance. Letters were crucial for circulating information within the kingdom and also served as its primary means of communication with the wider world.
The fellowship will generate a monograph which, for the first time, defines and contextualises the crucial contribution made by Northumbria to Latin epistolography. This contribution involved the repurposing of classical and Christian templates, the introduction of new letter writing techniques, and the redefinition of women’s roles in medieval epistolary networks.
Dr Matthew Duncombe (Loeb Classical Library Foundation), Associate Professor in Philosophy: How Euclides, Eubulides, Stilpo and Diodorus transformed Eleaticism after Socrates: the first monograph and English edition of the Megaric and Dialectical Schools.
After Socrates' death in 399BCE, many of his followers founded philosophical schools. Some have been thoroughly studied, such as the Cynics and Cyrenaics. However, the Megarics and Dialecticians, especially Euclides, Eubulides, Stilpo and Diodorus, have been neglected.
This neglect is despite their historical significance: Plato and Aristotle reacted to these schools while Stoicism, Scepticism and Epicureanism developed under their influence. Nor does philosophical insignificance explain the neglect: Megarics developed enduring philosophical problems, such as the Liar Paradox ('this sentence is false'), while Dialecticians articulated key philosophical positions, such as fatalism and atomism.
Dr Lucy Jones (British Academy Mid-Career Fellowship), Associate Professor in English: Language and LGBTQ+ Youth: Analysing Marginalised Identities through an Intersectional Lens.
This research develops a new framework for the sociolinguistic analysis of intersectionality, whereby factors such as gender, race, and age combine to marginalise speakers in unique ways. It demonstrates how sociolinguists can account for this in their analyses of identity construction. The framework builds upon discourse analysis of interview data with LGBTQ+ youth, which has already been collected via ethnographic fieldwork (funded through a BA Small Grant).
The analysis explores the links between the young people’s lived experiences and their positioning of themselves, through their language use, in relation to the wider world. Through an exploration of how the young people communicate multifaceted and variable aspects of their identity, the intersectional framework will be outlined and demonstrated. The research will also enhance understanding of the language of LGBTQ+ identity and the intersectional nature of structural inequality through a series of public engagement interventions developed in partnership with the young people.
Dr Simon Malloch (Loeb Classical Library Foundation), Associate Professor in Classics and Archaeology: The Annals of Tacitus, book 12.
This project will bring to completion my comprehensive study of Tacitus’ narrative of the principate of Claudius. My edition of Annals 12 will form a ‘sequel’ to The Annals of Tacitus, book 11, which was published by Cambridge in the same series in 2013. This critical edition offered advanced students and scholars a newly-edited Latin text and full commentary on textual, linguistic, literary, historiographical, and a wide range of historical subjects and issues arising from the narrative. It was received positively by scholars around the world. For example, A. Ramírez de Verger (Spain) wrote in Bryn Mawr Classical Review (USA), ‘at a time when we are witnessing a certain decline in the critical edition of classical texts and philological commentaries, we must heartily welcome works as outstanding as this volume by Malloch’, while D. Wardle (South Africa) in Ancient History Bulletin (USA) and S. Bartera (USA) in Histos (UK) declared that it was the new standard edition of Annals 11. I like to think that my current project will also become the standard point of reference for Annals 12.
Dr Henry Parkes (Arts and Humanities Research Council), Associate Professor in Music: Music in the Shadows: Staging Medieval Night Worship 800-1300.
This fellowship sets out to explore medieval traditions of singing and praying by night, as cultivated in churches across Western Europe between 800 and 1300. Although little known today, the form of daily worship known as the Night Office was a towering presence in pre-modern religious life. Long, dramatic, musically challenging, and often a site of artistic creativity, it was also physically arduous for those who rose from their sleep to perform it each night.
As the first cultural study of night worship in medieval Europe, my project will nurture an entirely new area in musicological and interdisciplinary medieval research, pioneering innovative methods to achieve its goals.
Dr Lara Pucci (Leverhulme Research Fellowship), Assistant Professor in Cultures, Media and Visual Studies: Visual Cultures of Landscape in the Fascist Imaginar.
Throughout the period of Fascist rule in Italy (1922-43), Italian landscapes were heavily politicised by the regime. From the claiming of the mountain landscapes that had been nationalised by World War I, to the discourse of internal colonialism that framed land reclamation projects, and the projection of overseas colonial ambitions onto the peninsula’s extensive coastline, Italy’s land mass was appropriated by Fascism in both concrete and symbolic terms. This research examines how art and visual culture shaped Fascist conceptions of the Italian landscape in order to investigate the function of landscape within Fascism's political project.
Dr Edmund Stuart (Gerda Henkel Foundation Fellowship – personal award), Assistant Professor in Classics and Archaeology: The Tyrant’s Progress: A Comparative History of Ancient Greek Tyranny (c. 600-200 BC) and Twentieth Century Personalist Dictatorships.
This project is the first ever comparative historical study of ancient Greek tyranny and modern personalist dictatorships. The aims are a) to revise radically our understanding of Greek tyranny through the first systematic employment of comparative data from modern regimes and b) to prompt a reassessment of modern dictatorships that is grounded in ancient political theory.
My hypothesis is that the monopolisation of power produces broadly similar cross-cultural and cross-temporal patterns of behaviour, which are rational and, to some extent, predictable. This research aims to demonstrate that patterns similar to those described by ancient theorists can be empirically demonstrated in both ancient historical accounts of tyranny and the (more abundant) modern data concerning regimes where power has been highly personalised. If so, ancient political theory becomes a potentially significant model for autocratic behaviour.