Classical Civilisation BA

Gain a wide-ranging interdisciplinary introduction to the history, literature and culture of the ancient Greek World. Covering from c.1600-31 BC, you will explore Greek history from the Mycenaean period to the coming of Rome.

You will:

• Examine the major topics in Greek history – from the Mycenaean Period and the Dark Ages, through the rise of the polis in the Archaic period, to the height of Greek civilisation in the Classical and Hellenistic periods, and finally its conquest by the Roman Empire
• Explore primary evidence from Greek literary and material culture
• Consider the relationship between ancient Greece and the modern world

This module is followed by the Studying the Roman World module, in the spring semester. No prior knowledge of Greek history or Greek language is needed.

This module is worth 10 credits.

This module gives a wide-ranging interdisciplinary introduction to the history, literature and art of the Roman world. We will explore from the beginnings of the city of Rome, to the fall of the Roman Empire in the West.

You will:

• examine the major chapters of Rome's history – such as the Roman Republic, the rise of the empire, the establishment of the Principate, and the fall of Rome
• discover coinciding developments in Roman literary and artistic culture
• consider the reception of ancient Rome in modern western culture

We will also examine the relationship of the Roman world to the Greek world. This will complement the autumn semester module, Studying the Greek World, by continuing training in a number of basic study skills. No prior knowledge of the Roman world is needed.

This module is worth 10 credits.

Explore Greek and Roman art, from the Bronze Age to the end of the Roman Empire (roughly 1600 BC to AD 400). We will consider classic sites and monuments that are among the great lasting achievements of mankind, including the Parthenon, Trajan’s Column and the statue of Augustus of Prima Porta.

You will learn how to look at works of art and artefacts from the ancient world. This includes how to describe, explain and analyse them. As a result, you will unlock the meanings of these images and monuments for the people who made, commissioned and looked at them.

You will build a thorough understanding of the key contexts and media of ancient art and archaeology. This includes:

• sculpture
• vase-painting
• coins
• mosaics
• architecture and urban structures

We will cover the Greek world in the autumn semester, and the Roman world in the spring semester. Rather than working chronologically, the material on this module is organised by media and contexts (topography, sculpture, vase painting, temples, tombs, houses etc.) This gives you a grasp of formal and stylistic developments within each of these media through the centuries, helping you understand their meanings in their original contexts.

This module is worth 20 credits.

"'Interpreting Ancient Art and Archaeology', which was a first-year module, is by far my favourite. You spend the first semester doing Greek art. You progress from the earliest Greek art, to when the Romans conquered them. Then in the spring semester, you do Roman art from beginning to the end and talk about all the different periods. It was interesting for me, as you got to do a presentation on a specific piece of art. It was really fun." - Hannah Parker, second-year Classical Civilisation

This year-long module is devoted to the history of the ancient world. You will investigate some of its key themes and approaches through a series of historical case studies, covering major periods of Greek and Roman history.

You will explore:

• What do we know (and not know) about the ancient world?
• How do ancient politics, society, culture and morality differ from our own?
• What evidence informs us about the ancient world? What are its limits and pitfalls?
• How do modern concerns influence academic debates about the ancient world, and the views of individual scholars?
• How far can we hope to know ‘how things really were’ in the ancient world?

This module is worth 20 credits.

This module will introduce you to the interpretation of ancient literary texts (in translation) as sources for ancient culture, by focusing on a representative range of texts and themes.

We will address issues such as:

• ancient performance-contexts and audiences
• the workings of genres
• analysis of rhetoric and literary style
• representations of gender and sexuality
• study of classical reception
• how to compare translations

The autumn semester will focus on Greek texts, and the spring semester will focus on Latin texts.

This module is worth 20 credits.

This module introduces the interpretation of ancient Greek and Roman myth, focussing on a representative range of texts and themes.

The module will be team-taught, exposing you to a wide range of material and approaches to the use of myth in the ancient world.

We will consider how mythology is used in:

• ancient literature, such as epic and drama
• historical texts
• religious contexts
• the material culture of the ancient world, such as statuary, paintings and sarcophagi

We will also introduce the variety of methodologies that scholars have used over the years, to help interpret and understand these myths and their usages.

This module is worth 20 credits.

This module is for complete beginners to Greek.

It offers an introduction to the grammar and vocabulary and you will be supported to analyse and translate passages adapted from classical Greek texts.

This module is worth 20 credits.

This module continues from ‘Beginners’ Greek: 1’.

You will:

• Continue to study the structure of the language
• Develop your reading skills until you can read almost unadapted passages from classical Greek texts

This module is worth 20 credits.

Archaeologists are interested in all aspects of the human past. This includes everything from ancient landscapes and changing environments, buried settlements and standing monuments and structures, to material objects and evidence for diet, trade, ritual and social life.

This module introduces the discipline of archaeology. It also explores how material remains are discovered, analysed and used to provide evidence for human societies, from prehistory to the present day.

The autumn semester introduces the historical development of archaeology. This is followed by a presentation of current theory and practice in the areas of:

• archaeological prospection and survey
• excavation and post-excavation analysis
• relative and absolute dating
• the study of archaeological artefacts
• frameworks of social interpretation

In the spring semester, you will be taken into the field to gain practical experience of core archaeological methods in field survey and buildings archaeology.

This module is worth 20 credits.

"'Understanding the Past I' has probably been my favourite module so far. We were given a sheet of data and finds on the site and asked to map it out and give our interpretations of what it was and calibrate the dates. We started off with the bare minimum and you’ve just got to build up this database and I found it really interesting. Problem-solving – it was really fun." - Emily LeHegarat, first-year Archaeology

This module builds on Understanding the Past I. It is an introduction to the core aims and methodologies of Archaeology as a discipline. It provides a basic introduction to how material remains of the past are discovered, analysed and used to provide evidence for human societies, from prehistory to the present day.

Through lectures, classroom activities and practical fieldwork, you will be introduced to the study of landscape and the built environment, looking at how the archaeological record is both created and investigated.

You will be taken into the field to gain practical experience of core archaeological methods in field survey and buildings archaeology. One of the locations you will visit is Wollaton Hall, the Elizabethan house and landscape park that's nearby to University Park campus.

This module is worth 20 credits.

Gain an overview of prehistoric archaeology through global case studies.

We’ll be covering the latest debate and scholarship, on topics such as:

• Human dispersal
• Technology
• Environmental change
• Food procurement and production
• Monumentality
• Sedentism and urbanisation

By the end of the module, you’ll understand the broad chronological development and key themes in Prehistory, up to the development of writing.

You will also have an appreciation of archaeological approaches in prehistoric periods, and the complexities of integrating varied sources of archaeological evidence including landscapes, monuments, excavated evidence and material culture.

This module is worth 10 credits.

This module gives an overview of the archaeology of the British Isles, from the Roman invasion until the industrial revolution.

This was a period of dramatic change in Britain. Using key sites and discoveries, you will be introduced to the challenges of understanding the archaeology of periods partially documented in textual sources.

You will study:

• The Roman invasion and military and civilian life in the Roman province of Britannia
• Anglo-Saxon and Viking incursions and settlement
• Medieval castles, towns and monasteries
• The impact of the Reformation and the growth of the Tudor state
• The role of industry and urbanisation in the making of modern Britain

Teaching is delivered in a mix of lectures, seminars and a museum session. On average, this will be two hours per week across the spring semester.

This module is worth 10 credits.

This module explores the reception of ancient Greek and Roman culture in modern popular media such as films, theatre, novels, museums, architecture, children's literature and comics, and sets out to reach an understanding of how these receptions influence the way Greek and Roman culture is approached, used, and questioned. Lectures may focus on any of the following: classical education from the 19th century to the present, the influences of the Classics on the production and content of modern literature, the establishment of museums, use and abuse of the Classics in political and philosophical debate, their role on the theatre stage as well as in film and other visual media (television, computer, games, comics, pop music). 

Get creative and build your knowledge on an aspect of Classics or Archaeology which interests you.

Your aim in this module is to communicate your chosen topic to the general public. How you choose to do that is entirely up to you. You might explore different types of writing, perhaps for children or in the style of a magazine, or you might experiment with a different medium of communication, such as video, website or phone app.

For example, past students have:

• Created a museum exhibition
• Reconstructed an ancient artefact
• Designed a new public engagement strategy for a historic site
• Developed a board game
• Created a marketing campaign

The module convenor will support you to design an appropriate topic and format for your project.

You will develop vital research, project design and communication skills, which are excellent preparation for a range of careers, as well as your third-year dissertation.

This module is worth 20 credits.

“I designed several T-shirts and hoodies which conveyed information about the site’s art and architecture, history, and its eventual ruination by ISIL in 2015. I wanted to combine my interest of fashion with my love for the classical world, and this project gave me the opportunity to do so.”

- Alexander Gadd, Created a clothing brand based on Palmyra 

Read more student experiences about this module

The Peloponnesian war lasted for more than 25 years. It came to involve much of the Greek world, as diverse states and peoples felt compelled to become allies of either Sparta or Athens. The scale of this struggle, and its repercussions, make it a highly significant period of Greek history.

You will answer key questions about this conflict, including:

• Why and how did it start?
• Why did it last so long?
• How was it fought?
• How was it won?
• What were its consequences?

In particular, we will examine the disproportionate role that one man, the Athenian historian Thucydides, plays in shaping our knowledge and understanding of this conflict. How far can we use other authors and types of evidence to get beyond this hugely significant, but imperfect source?

This module is worth 20 credits.

This module will examine the writing of narrative histories in ancient Rome and their importance in the study of Roman history, particularly in the late Republic and Imperial periods. The works of ancient historical writers differ significantly from modern historians in their approach to evidence, narrative, and impartiality, and we need to be aware of these differences when using these texts as sources. This module will therefore consider the importance of the works of historians like Livy, Tacitus, and Ammianus not only as sources for the study of history, but as literary works in their own right, examining issues of historical accuracy and reliability alongside generic conventions, narrative structures, and issues of characterisation. 

Religion was central to all aspects of Roman life, but did the Romans really 'believe'?

This module explores the traditions and rituals that operated in Roman society, from the earliest stages of archaic Rome, to the advent of Christianity. It will help you to make sense of customs and practices that could baffle even the Romans themselves, alongside showing how the religious system controlled Roman social, political and military activities.

You will examine evidence drawn from the late Republic and early Principate, and use literature and images from the Augustan period as a central hinge for studying the dynamics of religion in Rome.

Topics covered include:

• The definition of 'religion' and comparative studies
• Early Rome and the origins of religion
• The calendar temples and other religious buildings
• Priesthoods and politics
• Sacrifice
• The deification of the emperor
• Foreign cults in Rome
• The supposed 'decline of religion'
• Early Christianity

This module is worth 20 credits.

In the early 20th century, British archaeologist Sir Arthur Evans’s excavations at the site of Knossos on the island of Crete uncovered the remains of the earliest palatial civilisation in Europe. Knossos, the home of the mythical king Minos and the monstrous Minotaur, became the landmark of a new culture termed as ‘Minoan’.

Based on a combination of lectures and workshops, this module introduces students to the origins of the Aegean complex societies from the late 4th millennium BC and to the rise, apogee and fall of the Minoan palatial, state-level societies of the 3rd and early 2nd millennia BC. 

When Rome was still a small town, and before Athens became a city of international significance, the Etruscan civilisation flourished in Italy and rapidly gained control of the Mediterranean.

But who were the Etruscans? The Greeks and the Romans regarded them as wealthy pirates, renowned for their luxurious and extravagant lifestyle and for the freedom of their women. Archaeology, however, tells us much more about their daily life and funerary customs, their religious beliefs, their economy, their language, and their technical abilities and artistic tastes.

In this module, you will examine visual and material culture, as well as epigraphic and literary sources, in order to lift the shroud of mystery that often surrounds the Etruscans. You will also place them in the context of the wider Mediterranean world in the 1st millennium BC, examining their exchanges with the Near Eastern kingdoms, their cultural interactions with Greece and the Greek colonial world, and their role in the early history of Rome.

By exploring Etruscan cities and cemeteries from the 9th to the 3rd centuries BC, with their complex infrastructures and technologies, lavish paintings, sculptures and metalwork, you will discover a most advanced civilisation that shared much with the classical cultures and yet was very different from them.

This module is worth 20 credits.

This module examines Britain in the later-Roman Empire. It is a fascinating period of prosperity, integration, and sophistication. Yet it is also marked by rebellion, civil war, and the sundering of the links that had bound Britain to the continent so deeply for so long.

We will cover from the crisis that marked the middle years of the 3rd century, to the disappearance of Roman power in the early 5th, and the rapid economic collapse and social transformation that followed.

You will take an interdisciplinary approach, combining archaeological and historical evidence, and will be expected to familiarise yourself with a wide range of evidence.

We will examine:

• the political framework of the later-Roman Empire
• the textual and archaeological evidence for Britain’s society and economy
• the barbarian peoples who threatened and interacted with it
• the question of how it ended up leaving the Roman Empire

You will also consider the integration of different types of source material, thinking about Britain’s place in the wider world in a broader context.

This module is worth 20 credits.

This is a discipline-bridging cross-campus module, involving colleagues from across the School of Humanities.

The Silk Road will be presented as a range of archaeological, historical and scientific themes. Broad cultural themes will be balanced with the presentation of specific case studies, such as:

• The definitions of the Silk Roads
• Byzantine, Islamic and later medieval Silk Roads
• Luxury production
• Trade and exchange from the Roman and later periods
• Ming Dynasty links with the West

Scientific techniques for the analysis of materials, and their role in the interpretation of trade and exchange along the Silk Roads, will also be considered. This could be between, for example, China, central Asia, Scandinavia and the Middle East.

This module is worth 20 credits.

You will explore the ancient evidence for the myth of Oedipus and selected representations of the myth in the post-Classical world. In terms of evidence, you will have the opportunity to explore ancient drama and other poetry as well as visual culture and mythographic writings. In terms of post-Classical representations, there will be a particular focus on performance and on modern popular culture, including (but not necessarily limited to)

• film
• popular mythology books,
• material aimed at children,
• on-line representations,
• humour

Continue your study of Latin or Classical Greek, following on from the beginners’ level modules.

You will thoroughly consolidate the vocabulary and grammar of your chosen language and begin the detailed linguistic and literary study of an unadapted Latin or Greek text.

In Latin, you will typically read a text such as Cicero’s Pro Archia, or a book of Virgil or Ovid.

In Greek, the text might be a complete speech by Lysias or selections from a longer text such as the Odyssey or a Greek tragedy.

The assessment for these modules emphasises comprehension and analysis of grammatical structures over memorisation and translation.

Each module is worth 20 credits.

This module is for complete beginners to Greek. It covers the same material as in ‘Beginners' Greek: 1’ and ‘Beginners Greek: 2’ and lets you take up the language at a later point in your degree.

Emphasis is placed on learning to read Greek. You will:

• Get an introduction to the grammar and vocabulary of classical Greek
• Be supported to translate passages adapted from classical Greek texts

This module is worth 20 credits.

These two modules are for complete beginners. They are also suitable if you have already done some study of Latin or Classical Greek (up to GCSE level). They cover the same material as ‘Beginners’ Latin or Greek 1’ and ‘Beginners’ Latin or Greek 2’. They just let you start your chosen language at a later point in your degree.

You’ll get an introduction to the grammar and vocabulary of your chosen language and you will be supported to analyse and understand basic sentences and to translate short passages.

There is no speaking and listening element - the main focus will be on reading text.

If you take these modules in your second year, you can continue onto the ‘Intermediate’ modules in your third year. Note: this is mandatory for Classics BA students.

This module is worth 20 credits.

In the early 20th century, British archaeologist Sir Arthur Evans’s excavations at the site of Knossos on the island of Crete uncovered the remains of the earliest palatial civilisation in Europe. Knossos, the home of the mythical king Minos and the monstrous Minotaur, became the landmark of a new culture termed as ‘Minoan’.

Based on a combination of lectures and workshops, this module introduces students to the origins of the Aegean complex societies from the late 4th millennium BC and to the rise, apogee and fall of the Minoan palatial, state-level societies of the 3rd and early 2nd millennia BC. 

The year-long Special Subject module allows you to intensively study one of the most influential figures in Roman history – Augustus.

We examine how, after his victory in the civil wars, Augustus established his rule over the Roman world on a secure and generally acceptable basis. You will pay attention to the ancient sources (studied in translation). These include not only historical and literary texts, but also inscriptions, coins, art and architecture.

This module covers political aspects of the theme, but also Augustus' impact on society, religion, culture, and ideology.

You will have three hours of seminars per week. Assessment is through a combination of coursework essays, formal presentation and exam.

This module is worth 40 credits.

Jason and Medea, the quest for the golden fleece, the journey of the first ship, Greek civilisation meets Colchian barbarism: the myth that pre-dates Homer and brings together the famous fathers of Homeric heroes (Peleus, Telamon); the gathering of the marvellous, the semi-divine and the ultra-heroic; a quest that replaces war with love.

The central texts will be the Hellenistic Argonautica of Apollonius Rhodius and the Roman epic version of Valerius Flaccus, both read in translation, but a wide range of texts, images and films, Greek, Roman and beyond will be part of the module.

This module will explore:

• How myth works in the ancient world
• How representations in different media interact
• When myth-making becomes reception
• How the Greeks represent Greek culture and the barbarian other
• How Roman literature re-appropriates and re-works Greek myth
• How modern versions reflect on and construct the ancient world

Themes include: the Greeks and the other; civilisation and colonisation; Jason and Medea; gender and sexuality (the Lemnian women, Hercules and Hylas); the nature of heroism (Cyzicus and friendly fire); monsters, marvels and magic.

This module is worth 40 credits.

The title (Good and Bad Strife) is derived from the opening lines of Hesiod’s Theogony, in which the poet explains that there are two goddesses called Eris (Strife), one who stirs men to productive labour and another who fosters domestic conflict. We will examine both forms of strife: on the one hand the division of labour in antiquity and attitudes towards work and, on the other, notions of class struggle between a ‘leisured elite’ and a working ‘mass’. This module thus aims to provide students with an introduction to the economic and social history of archaic and classical Greece.

These two areas of endeavour, work and class conflict, are of central importance to the history of the Greek city and a much-contested field of research. We will examine key methodologies that have been applied to the study of ancient society and its economy, including Marxist approaches to class and sociological theories of professions. Students will engage in ongoing debates that are currently shaping our understanding of ancient work. These include recent challenges to the notion that the Greeks believed work to be inherently low-status. How does work affect status in antiquity? Could the ‘elite’ have included not only those who possessed land and slaves but also those who had obtained wealth and status through the practice of a valuable skill? We will thus attempt to broaden the subject of work beyond its usual parameters of agriculture and estate management to include manufacturing and the ‘learned professions’, such as doctors, seers, poets and sculptors. The first semester considers what has been termed ‘the aristocratic ideal’: the concept of a leisured elite of rentiers, the importance of agriculture, the spectre of class conflict and finally the different forms of education (both liberal education and training for specific work). The second semester will cover the existence of a labour market, the division of labour and the role of a professional class of skilled workers in ancient society.  

This module focuses on the variety of local cults and cultures in the Near East (modern Syria, Lebanon, Israel/Palestine, Jordan) under Roman rule. We will zoom in on a number of localities in order to look at social, cultural and religious interactions between Greeks, Romans, Jews, Arabs and various other local cultures through literary, epigraphic, visual and archaeological evidence. In the great urban centres such as Palmyra, Tyre, Damascus, we will observe the adoption of the trappings of Graeco-Roman urbanism and public life (from peristyle temples to honorific statues) and their significance within the Second Sophistic.

On the other hand, we will explore alternative “pockets” of non-Hellenisation such as the lava lands of southern Syria with their distinct style of art and architecture in black basalt. ‘Oriental’ gods feature prominently in this module: We will explore their great sanctuaries (Temple of Jupiter at Heliopolis-Baalbek, Temple of Bel at Palmyra, Temple of Zeus at Damascus) in terms of architecture and ritual, and investigate their iconographies (Jupiter Heliopolitanus, Bel, Baalshamin, Atargatis of Hierapolis and myriads of other local gods). In contrast to Judaism and Christianity, there is a colossal lack of literary sources for these gods, and as a consequence, our understanding of their function and character hinges on how their worshippers depicted them in reliefs, statues, figurines and paintings.

You will explore the ancient evidence for the myth of Oedipus and selected representations of the myth in the post-Classical world. In terms of evidence, you will have the opportunity to explore ancient drama and other poetry as well as visual culture and mythographic writings. In terms of post-Classical representations, there will be a particular focus on performance and on modern popular culture, including (but not necessarily limited to)

• film
• popular mythology books,
• material aimed at children,
• on-line representations,
• humour

This is a discipline-bridging cross-campus module, involving colleagues from across the School of Humanities.

The Silk Road will be presented as a range of archaeological, historical and scientific themes. Broad cultural themes will be balanced with the presentation of specific case studies, such as:

• The definitions of the Silk Roads
• Byzantine, Islamic and later medieval Silk Roads
• Luxury production
• Trade and exchange from the Roman and later periods
• Ming Dynasty links with the West

Scientific techniques for the analysis of materials, and their role in the interpretation of trade and exchange along the Silk Roads, will also be considered. This could be between, for example, China, central Asia, Scandinavia and the Middle East.

This module is worth 20 credits.

This module examines Britain in the later-Roman Empire. It is a fascinating period of prosperity, integration, and sophistication. Yet it is also marked by rebellion, civil war, and the sundering of the links that had bound Britain to the continent so deeply for so long.

We will cover from the crisis that marked the middle years of the 3rd century, to the disappearance of Roman power in the early 5th, and the rapid economic collapse and social transformation that followed.

You will take an interdisciplinary approach, combining archaeological and historical evidence, and will be expected to familiarise yourself with a wide range of evidence.

We will examine:

• the political framework of the later-Roman Empire
• the textual and archaeological evidence for Britain’s society and economy
• the barbarian peoples who threatened and interacted with it
• the question of how it ended up leaving the Roman Empire

You will also consider the integration of different types of source material, thinking about Britain’s place in the wider world in a broader context.

This module is worth 20 credits.

When Rome was still a small town, and before Athens became a city of international significance, the Etruscan civilisation flourished in Italy and rapidly gained control of the Mediterranean.

But who were the Etruscans? The Greeks and the Romans regarded them as wealthy pirates, renowned for their luxurious and extravagant lifestyle and for the freedom of their women. Archaeology, however, tells us much more about their daily life and funerary customs, their religious beliefs, their economy, their language, and their technical abilities and artistic tastes.

In this module, you will examine visual and material culture, as well as epigraphic and literary sources, in order to lift the shroud of mystery that often surrounds the Etruscans. You will also place them in the context of the wider Mediterranean world in the 1st millennium BC, examining their exchanges with the Near Eastern kingdoms, their cultural interactions with Greece and the Greek colonial world, and their role in the early history of Rome.

By exploring Etruscan cities and cemeteries from the 9th to the 3rd centuries BC, with their complex infrastructures and technologies, lavish paintings, sculptures and metalwork, you will discover a most advanced civilisation that shared much with the classical cultures and yet was very different from them.

This module is worth 20 credits.

In the early 20th century, British archaeologist Sir Arthur Evans’s excavations at the site of Knossos on the island of Crete uncovered the remains of the earliest palatial civilisation in Europe. Knossos, the home of the mythical king Minos and the monstrous Minotaur, became the landmark of a new culture termed as ‘Minoan’.

Based on a combination of lectures and workshops, this module introduces students to the origins of the Aegean complex societies from the late 4th millennium BC and to the rise, apogee and fall of the Minoan palatial, state-level societies of the 3rd and early 2nd millennia BC. 

Religion was central to all aspects of Roman life, but did the Romans really 'believe'?

This module explores the traditions and rituals that operated in Roman society, from the earliest stages of archaic Rome, to the advent of Christianity. It will help you to make sense of customs and practices that could baffle even the Romans themselves, alongside showing how the religious system controlled Roman social, political and military activities.

You will examine evidence drawn from the late Republic and early Principate, and use literature and images from the Augustan period as a central hinge for studying the dynamics of religion in Rome.

Topics covered include:

• The definition of 'religion' and comparative studies
• Early Rome and the origins of religion
• The calendar temples and other religious buildings
• Priesthoods and politics
• Sacrifice
• The deification of the emperor
• Foreign cults in Rome
• The supposed 'decline of religion'
• Early Christianity

This module is worth 20 credits.

This module will examine the writing of narrative histories in ancient Rome and their importance in the study of Roman history, particularly in the late Republic and Imperial periods. The works of ancient historical writers differ significantly from modern historians in their approach to evidence, narrative, and impartiality, and we need to be aware of these differences when using these texts as sources. This module will therefore consider the importance of the works of historians like Livy, Tacitus, and Ammianus not only as sources for the study of history, but as literary works in their own right, examining issues of historical accuracy and reliability alongside generic conventions, narrative structures, and issues of characterisation. 

The Peloponnesian war lasted for more than 25 years. It came to involve much of the Greek world, as diverse states and peoples felt compelled to become allies of either Sparta or Athens. The scale of this struggle, and its repercussions, make it a highly significant period of Greek history.

You will answer key questions about this conflict, including:

• Why and how did it start?
• Why did it last so long?
• How was it fought?
• How was it won?
• What were its consequences?

In particular, we will examine the disproportionate role that one man, the Athenian historian Thucydides, plays in shaping our knowledge and understanding of this conflict. How far can we use other authors and types of evidence to get beyond this hugely significant, but imperfect source?

This module is worth 20 credits.

Continue your study of Latin or Classical Greek, following on from the beginners’ level modules.

You will thoroughly consolidate the vocabulary and grammar of your chosen language and begin the detailed linguistic and literary study of an unadapted Latin or Greek text.

In Latin, you will typically read a text such as Cicero’s Pro Archia, or a book of Virgil or Ovid.

In Greek, the text might be a complete speech by Lysias or selections from a longer text such as the Odyssey or a Greek tragedy.

The assessment for these modules emphasises comprehension and analysis of grammatical structures over memorisation and translation.

Each module is worth 20 credits.

You will study prose and verse texts in your chosen language, building on the skills you learned in the Intermediate modules.

By this stage you will be at or above A-level standard, and will benefit from being taught together with first-year students who have an A-level in the language.

The modules may involve in-depth study of a single text, or may cover a group of texts representative of an author, genre, period, or theme. They will combine literary and linguistic discussion with consideration of the historical and social background.

The texts covered change each year. In Latin, recent modules have focused on the following topics:

• Flavian personal poetry (Martial and Statius)
• The emperor Claudius (Suetonius and Tacitus)
• The Cupid and Psyche story from Apuleius’ novel Metamorphoses
• Ethnicity and Empire in Latin Epic (Virgil and Silius Italicus)
• The Power of Love (Ovid and Propertius)

In Greek, recent topics have covered:

• Tragedy (Sophocles’ Antigone)
• Selections from Homer’s Iliad
• Longus’ novel Daphnis and Chloe
• Plutarch’s Life of Antony
• Paradoxography (a portfolio of texts exploring the weird and marvellous)

Each module is worth 20 credits.

This module is for complete beginners to Greek. It covers the same material as in ‘Beginners' Greek: 1’ and ‘Beginners Greek: 2’ and lets you take up the language at a later point in your degree.

Emphasis is placed on learning to read Greek. You will:

• Get an introduction to the grammar and vocabulary of classical Greek
• Be supported to translate passages adapted from classical Greek texts

This module is worth 20 credits.

These two modules are for complete beginners. They are also suitable if you have already done some study of Latin or Classical Greek (up to GCSE level). They cover the same material as ‘Beginners’ Latin or Greek 1’ and ‘Beginners’ Latin or Greek 2’. They just let you start your chosen language at a later point in your degree.

You’ll get an introduction to the grammar and vocabulary of your chosen language and you will be supported to analyse and understand basic sentences and to translate short passages.

There is no speaking and listening element - the main focus will be on reading text.

If you take these modules in your second year, you can continue onto the ‘Intermediate’ modules in your third year. Note: this is mandatory for Classics BA students.

This module is worth 20 credits.